To the People of God-
For Passion Sunday, the lectionary begins with one of the Suffering Servant passages of Isaiah 50. The prophet Isaiah personified Israel as a suffering servant, which Christians later looked back upon and found connections with in terms of Christ’s suffering on the cross. Israel knows that God is with them despite what they have suffered, through the exile and return, for God is the one who knows they are innocent and will vindicate them. The prophet, speaking as the suffering servant, knows God’s faithfulness and assurance of deliverance. Isaiah 50:4-9, New International Version 4 The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. 5 The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away. 6 I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. 7 Because the Sovereign Lord helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. 8 He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! 9 It is the Sovereign Lord who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. At this time in Lent, we can just pour it out, choosing words and deeds of the highest quality in terms of kindness and love. There is nothing to hold back. The more we pour out, the more we get to pour from. And the wonderful thing is that the Lord can awaken our ears every morning, without exception. But this is virtually impossible without conscious choices throughout the day. And a burning desire to hear what God has to say and the will to accomplish it. Christ has no Body now but yours... He needs your arms, legs, heart and tongue. What will you do with your Lenten experience? Do you have a plan? In His Service, P Jim♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< Revised Common LectionaryPalm Sunday: Psalm 118:1-2, 19-29; (♡Philippians 2:5-11); Matthew 21:1-113/29/2023
To the People of God-
Philippians 2:5-11, part of Paul’s letter to the church in Philippi, is an ancient church confession. Christ was fully divine, yet also fully human. He emptied himself of all divine power and followed God’s will, even to die on the cross. Because of his fulfillment of God’s will, Christ was exalted so that everyone would know and confess that Jesus Christ is Lord, to give glory and honor to God. Philippians 2:5-11, New International Version 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature[b] of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death-- even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. I remember thinking about Philippians 2 as a child, wondering why people were not kneeling at the name of Jesus? Questions for reflection: 1. Is it difficult for you to believe that a man was also God? 2. Think about yourself. What different roles do you fill? For instance, are you a father and a son or mother and daughter? Paul writes that not only was Jesus God, but He was also man. Not only that, the verb tense used here (imperfect) communicates that Jesus became man and He DID NOT STOP being God. He continued to be God when He became human. 3. Is it difficult for you to understand how a transcendent God, who created the universe, can relate to your most intimate feelings? In His Service, P Jim♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the People of God-
Psalm 118:1-2 New International Version Psalm 118 1 Give thanks to the Lord, for he is good; his love endures forever. 2 Let Israel say: “His love endures forever.”... 19 Open for me the gates of the righteous; I will enter and give thanks to the Lord. 20 This is the gate of the Lord through which the righteous may enter. 21 I will give you thanks, for you answered me; you have become my salvation. 22 The stone the builders rejected has become the cornerstone; 23 the Lord has done this, and it is marvelous in our eyes. 24 The Lord has done it this very day; let us rejoice today and be glad. 25 Lord, save us! Lord, grant us success! 26 Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. 27 The Lord is God, and he has made his light shine on us. With boughs in hand, join in the festal procession up to the horns of the altar. 28 You are my God, and I will praise you; you are my God, and I will exalt you. 29 Give thanks to the Lord, for he is good; his love endures forever. "The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes." ~ Psalm 118:22-23. Something powerful is coming: Jesus is riding a donkey into Jerusalem, as a king. All is being prepared- scripture is being fulfilled- but definitely not as expected by the people. Psalm 118 is the focus of this service of worship we know as Palm Sunday. In this Psalm the king and the people give thanks to God for God's deliverance. It is a Psalm of celebration, and God, their faithful deliverer, is honored and praised. We know the story will end in resurrection, even if we misunderstand, even mistrust, the details. To get there, to a deeper understanding, we must walk together with the Christ through Holy Week. Are you ready to worship in spirit and truth? What holds you back? What questions arise from your faith story? In His Service, P Jim♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the People of Hope-
Jesus raised Lazarus from the dead in John 11. There is much to unpack in this story and various points of interest In John’s account. Lazarus was the brother of Mary and Martha, and while they sent word that Lazarus was ill, Jesus delayed in going to them. When Jesus finally decided to travel to Judea to visit, the disciples tried to talk him out of it because they knew some of the community leaders wanted to kill him. Nonetheless, Jesus insisted on going, though he knew that Lazarus was dead, for he was going to awaken him. Thomas, in his first appearance in this Gospel, was ready to go with Jesus even to the death. Martha was the first to greet Jesus as he arrived, stating that if he had been there, her brother would not have died. Yet she claimed her faith, knowing God would give Jesus whatever he asked. Jesus declared to her, “I am the resurrection and the life,” and Martha proclaimed her belief in him as the Messiah. Martha then went back and called Mary to see Jesus. Mary said the same thing Martha did, that if Jesus had been there, her brother would not have died. However, instead of boldly claiming her faith as Martha demonstrated, Mary knelt and wept. Jesus’s response to her was different. He also wept. For even bold declarations of faith did not keep Jesus from grieving himself. When other neighbors began to question why Jesus could not keep Lazarus from dying, Jesus rose, went to the tomb, and ordered them to roll away the stone. Martha warned him about the smell, since her brother had been dead for four days, but nonetheless, Jesus prayed, and called Lazarus out of the tomb. The dead man walked out, and many who witnessed the event came to believe. John 11:1-45, New International Version The Death of Lazarus 11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.” 8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” 9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.” 11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep. 14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.” Jesus Comforts the Sisters of Lazarus 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. 21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha answered, “I know he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?” 27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” 28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. 32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Jesus Raises Lazarus From the Dead 38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” 40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” 41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” 43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” The Plot to Kill Jesus 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. Jesus wept. Is there a more powerful statement in the Bible? To know Jesus is right there in our sorrow and pain and that He can raise us from death, now that is hope. Is your hope grounded in Christ? Please take time to read this passage through again. It is loaded with various points and themes. What questions will you be bringing to worship? The United Methodist Church: Open minds, open hearts, open doors. Be blessed, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the People of Hope-
Paul uses the image of flesh and spirit in Romans 8:6-11 as a metaphor of the ways of the world humanity has created and God’s ways. For those who live by the Spirit, they know God’s ways and are not tempted by what the world offers. Those who have the Spirit are alive in Christ, and death has no hold on them. Christ is the one who brings us true life and will raise us from the dead, giving life to our mortal bodies. Romans 8:6-11, New International Version 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. The three basic rules of the United Methodist Church are: Do no harm, Do good, Stay in love with God. Because of the Spirit, a person who discerns how to live into each of these, may be known as a Christian. How does this truth inform your faith? Open minds, open hearts, open doors. Be blessed, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the People of Hope-
Psalm 130 is a prayer of hope and forgiveness. The psalmist prays on behalf of the people, knowing that if God held their sins against them, no one could come before God. However, God is the one in whom there is hope and forgiveness. God will deliver them, just like a watchman waits all night for dawn, they know that God will bring deliverance and redemption. They are forgiven, for God is all powerful, and God’s steadfast love endures forever. Psalm 130. NIV A song of ascents. 1 Out of the depths I cry to you, Lord; 2 Lord, hear my voice. Let your ears be attentive to my cry for mercy. 3 If you, Lord, kept a record of sins, Lord, who could stand? 4 But with you there is forgiveness, so that we can, with reverence, serve you. 5 I wait for the Lord, my whole being waits, and in his word I put my hope. 6 I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. 7 Israel, put your hope in the Lord, for with the Lord is unfailing love and with him is full redemption. 8 He himself will redeem Israel from all their sins. In Psalm 130, the writer calls out to God from the depths of human suffering, hoping for, expecting, and insisting on God’s hearing. The psalmist has every confidence that God will hear and respond to every cry of pain, because mercy, the writer insists, is who God is. Together with the gentle companionship of others who have known suffering and redemption, the words of Psalm 130 can be a healing balm to the shattered soul, offering assurance of God’s endless mercy, and of the divine companionship that will remake all that is broken. This psalm issues a calling to the assembled to claim for each and all of us the vast mercy of God and to companion one another through and out of the myriad abysses we each and all encounter. How important is it to companion each other, to be a Christian friend, especially in difficult circumstances? When have you, specifically, experienced the non-judgmental companionship of other Christians? What did you learn from the process? Be blessed, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the People of Hope-
The prophet Ezekiel had been taken into exile during the first wave of the Babylonian invasion of Judah, though he continued to prophesy through the siege and destruction of Jerusalem. He beheld strange visions of what God had done and would do. Like his contemporary Jeremiah, he saw through the corruption of the priests and prophets who only told the Judahite kings what they wanted to hear, and they failed to listen to God’s warnings. In 37:1-14, the prophet beheld a vision of a battlefield, a valley of dry bones. In dialogue with Ezekiel, God asked the prophet rhetorical questions about whether the dead could live and commanded Ezekiel to prophesy to the bones. The bones rose from the earth, with sinews, muscles, and skin, but they were just lifeless bodies. Then God called upon Ezekiel to prophesy to the breath. The Hebrew word for breath is the same as wind and Spirit. The four winds came upon the bones and the bodies came to life with breath. God told Ezekiel to prophesy to the people, that God would open up the graves, that God would bring to life what was dead, and that God would put Spirit into their own bodies so they would live on their own land. A prophecy of hope for the exiles, that God would be with them in spirit and they would find new life. Ezekiel 37:1-14 New International Version The Valley of Dry Bones 37 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?” I said, “Sovereign Lord, you alone know.” 4 Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! 5 This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life. 6 I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’” 7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army. 11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’” Even in the face of death, Israel's hope in the future is grounded in the sovereignty of YHWH. Ezekiel 37 is an invitation for hearers to see and hear YHWH. Seeing and hearing YHWH allow hearers to fully encounter YHWH, to experience YHWH's glory, and to know YHWH intimately. As Christians we talk a good deal about hope, but divine hope is so much more than meets the eye. This hope is generated in the heart of our faith, and it's sustained by the divine 'ruah,' the very breath of God. This truth begs the question, am I willing to get to know God intimately? The answer to this question will ground us in the kind and depth of faith we'll experience. Choose wisely... Response? Be blessed, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< To the Family of God-
As we approach the end of Lent, we are nearing the end of Christ’s journey to Jerusalem in the scriptures. In the Narrative Lectionary we look at Jesus’s final teachings in Matthew, a reminder that we are judged by how we live. Do we believe Christ is among us, now? Then we must live like it. In the Revised Common Lectionary, we are reminded that God is a living God, God is the God of life. But this doesn’t mean we aren’t spared death. We aren’t spared grief. We aren’t spared loss. No, that is the cost of loving one another. God loved us so much, but the cost was Christ’s death. We love our friends and family so much, but the cost is that we will grieve their loss when the time comes. This is the price of love. But the promise of love is that death cannot separate us. The promise of Christ’s love is that love will live on through eternity. Somehow love will carry us through, whether we are bold in our faith like Martha or fallen on our knees like Mary. Whether we are brave like Thomas now or doubtful like Thomas later on in John’s account. Love will still carry us through. John 9, NIV Jesus Heals a Man Born Blind 9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.” 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. 8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” 10 “How then were your eyes opened?” they asked. 11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” 12 “Where is this man?” they asked him. “I don’t know,” he said. The Pharisees Investigate the Healing 13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. 17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” 18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” 20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.” 24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” 25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” 26 Then they asked him, “What did he do to you? How did he open your eyes?” 27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” 28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” 30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out. Spiritual Blindness 35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” 36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” 37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.” 38 Then the man said, “Lord, I believe,” and he worshiped him. 39 Jesus said,[a] “For judgment I have come into this world, so that the blind will see and those who see will become blind.” 40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” 41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. Do we believe Christ is among us, now? Then we must live like it. What holds us back? If we truly lived like Christ, what would that look like, what would be different? There's still time to experience a significant Lent. What questions will you be bringing to Worship, tomorrow? In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. ~James 4:8 <x>< |
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September 2023
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