Scripture for October 24th, 2023
Revised Common Lectionary: ✅Deuteronomy 34:1-12; Psalm 90:1-6, 13-17; 1 Thessalonians 2:1-8; Matthew 22:34-46 Dear Prayer & Study Partners- We are drawing to a close in this liturgical year and we are nearing the end of our journey with the ancestors of our faith in the first selection of the Hebrew scriptures. Deuteronomy 34:1-12 contains the story of Moses’s death and God’s continued promise. God showed Moses all the land that had been promised to the descendants of Abraham and Sarah long ago, and although Moses would not set foot in it, God allows him a glimpse before his death. Moses died in Moab and was buried, and the Israelites mourned him for thirty days. Previously, Moses had laid his hands upon Joshua, and Joshua had the spirit of wisdom Moses had. The people turned to follow Joshua, but there would never be another like Moses. Every time I officiate a Memorial Service I think on the faith-fact that there will never be another of this person. So, we attempt to honor them well... There will never be another Moses. There will never be another (fill in the blank of a loved one who helped you in your walk of faith)? Also, there will never be another you! As you relate to Deuteronomy 34:1-12, what do these truths mean to you? Always remember: 'Draw near to God and God draws near to you.' ~James 4:8 In His Service, P Jim ♥️⚓️ Dear Friends in Christ-
The invitation this week in worship is to adjust our vision. We are called to see God in the world in which we live. We are called to identify the things that are God’s, including ourselves and the people around us. Even the surprising ones. Note that tomorrow's Gospel lesson takes a break from the parables of Jesus and turns instead to a time when some of those opposed to Jesus tried to trap him with a series of questions. Take a good reading of Matthew 22:15-22. In Matthew, some of the Pharisees got together with some of the Herodians—two groups that would normally be opposed—and asked Jesus about whether it was lawful to pay taxes to the emperor or not. If Jesus said no, the Herodians, the family of Herod that was in power as a puppet government under the Roman Empire, would have proof that Jesus was a political revolutionary. If Jesus said yes, it would make the crowds upset with him. Instead, Jesus offers another way, to give what belongs to the Emperor and to give what belongs to God—recognizing that if everything comes from God, this question should not matter, for God is the ultimate authority. Who is the ultimate Authority? Is it the Author of all Creation? What does this mean to you? Are you, personally, a steward or an owner? Your answers determine predictable behavior. Is this behavior pleasing to God? If time allows, read Matthew 22:15-22 a second time. What new insights come to mind/heart? What questions will you bring to Worship? And, as always, who will you invite and/or bring with you to Service? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends in Christ-
The Epistle reading this week turns to its final series this season after Pentecost in 1 Thessalonians, which many scholars believe is one of the earliest letters of Paul. We begin with the introduction in 1:1-10, of Paul and his companions, Silvanus and Timothy, writing to the church in Thessalonica. Paul gives thanks for the church’s faithfulness, because they not only received the Gospel by word, but the Holy Spirit has been manifest in the church’s reputation. In spite of being persecuted, they became an example to all believers in neighboring regions. Word has made it back to Paul that the Thessalonians turned from idols and have served God faithfully, while waiting for Jesus to return. Read 1 Thessalonians 1:1-10 with interest. Paul’s practical advice to the Thessalonians is that faith and work are not mutually exclusive. They have been transformed by their belief in Christ, but that does not mean that regular life has come to an end. They are still responsible to be faithful in their vocations. For them to continue to grow into their stellar reputation, work needs to be an element right along with faith, hope, and love. What does this mean to you? What challenges you? How do these truths inform your faith? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends in Christ-
In the first selection of the Hebrew Scriptures, we have followed the ancestors of our faith from a family to a nation. In last week’s selection, the people of Israel came to Aaron demanding that he make gods for them because Moses was gone for too long, and God became angry with the people, threatening to destroy them and make a nation out of Moses until Moses interceded. At the beginning of chapter 33, God has decided not to destroy the people, but will no longer go with them to the land promised them. Hear from Judson’s Journeys for October 22 the following about this passage: There’s sort of a humorous understanding to this exchange, sort of like a child with an adult. Moses still tried to get God to be with the people, to be fully present, but God keeps distance. God dodges most of Moses’s questions and responding with answers that are not fully satisfying to the demanding and inquisitive Moses. Moses continually asks, “Have I found favor in your sight?” Is there anything Moses has done wrong so far? God knows Moses followed everything God said. Even intervening on behalf of the people was the right thing to do, because they are God’s people, and God cannot abandon them. How will God’s people know who God is, and how will the world know that these people are God’s people, unless God journeys with them? What we experience in these verses is Moses’s perseverance and insistence that God is the God of the people, and that he was called by this same God at the burning bush to deliver the people from their oppression in Egypt. Nonetheless, we also experience God as one who cannot be manipulated or fit into the mold of humanity. God will be gracious to those whom God desires to be and show mercy to those God desires to show mercy (33:19). God will not do what Moses wants simply because Moses wants it. However, God will pass by, because God knows this is the best way for Moses to trust and understand. God remains sovereign (and part of God’s sovereignty is that we humans cannot comprehend all of God) and in close relationship with Moses. The second reading for Sunday is Psalm 99. Psalm 99 is a song that praises God as the one who reigns over God’s faithful people. God is the one who loves justice and establishes equity, and the psalmist calls upon the people to worship God. The song lifts up Moses and Aaron as God’s priests, along with Samuel, as those who called upon God and God answered. God held them accountable for when they went wrong, but also forgave them. The psalmist concludes with another call to worship God, for God is holy. 'Let the earth rejoice, the Lord reigns and let the peoples tremble before Him because He is the one who rules overall, and we are sinful people before Him. We've rebelled against Him. Therefore, we need His mercy. We need His grace.' What does this mean to you? What challenges you? How do these truths inform your faith? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends in Christ-
In the first selection of the Hebrew Scriptures, we have followed the ancestors of our faith from a family to a nation. In last week’s selection, the people of Israel came to Aaron demanding that he make gods for them because Moses was gone for too long, and God became angry with the people, threatening to destroy them and make a nation out of Moses until Moses interceded. At the beginning of chapter 33, God has decided not to destroy the people, but will no longer go with them to the land promised them. Hear from Judson’s Journeys for October 22 the following about this passage: There’s sort of a humorous understanding to this exchange, sort of like a child with an adult. Moses still tried to get God to be with the people, to be fully present, but God keeps distance. God dodges most of Moses’s questions and responding with answers that are not fully satisfying to the demanding and inquisitive Moses. Moses continually asks, “Have I found favor in your sight?” Is there anything Moses has done wrong so far? God knows Moses followed everything God said. Even intervening on behalf of the people was the right thing to do, because they are God’s people, and God cannot abandon them. How will God’s people know who God is, and how will the world know that these people are God’s people, unless God journeys with them? What we experience in these verses is Moses’s perseverance and insistence that God is the God of the people, and that he was called by this same God at the burning bush to deliver the people from their oppression in Egypt. Nonetheless, we also experience God as one who cannot be manipulated or fit into the mold of humanity. God will be gracious to those whom God desires to be and show mercy to those God desires to show mercy (33:19). God will not do what Moses wants simply because Moses wants it. However, God will pass by, because God knows this is the best way for Moses to trust and understand. God remains sovereign (and part of God’s sovereignty is that we humans cannot comprehend all of God) and in close relationship with Moses. As you review Exodus 33:12-23, think on the mysterious and your ability to accept this truth in our relationship with God. In other words, can I give God the benefit of the doubt in areas beyond my ability to understand? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends of Jesus:
The scripture passages from the Hebrew Bible remind us of a covenant people’s storied rebellion at the foot of a sacred mountain. In Exodus 32, we read the story of a rescued people’s propensity to seek security in idols of their own making. It is also the tale of a prophet/liberating leader, Moses, and his compassion and advocacy for the people, even when they are at their worst. We also have a song in Psalm 106 that echoes the story of Exodus 32, recounting God’s faithfulness in spite of the people’s idolatrous song and dance around the golden calf at Sinai (and the poor leadership of Aaron, who helps them trade “their glorious God” for a knock-off cow “who eats grass”). Moses’s patient advocacy and thoughtful leadership turn both Aaron’s incompetence and God’s justified anger toward mercy for a people who, like us, tend to forget the God who has rescued us. The prophet Isaiah offers a song of praise to God who has been a refuge and shelter for the poor and needy. Like a cloud giving shade from the ‘more heat than light’ bluster of those who violate others with words (“the song of the ruthless” in the NRSV), God will silence the abuse, wipe away tears, and even swallow up death. This salvation song is a promise kept from our perspective, a thread of hope for God’s awaited salvation for those who first heard it in the midst of occupation and exile. The New Testament scripture readings take center stage on this Laity Sunday, especially 2 Timothy 1:13, in the context of other writings in the so-called ‘pastoral epistles’ and the other writings of Paul. This short reading encapsulates the writer’s advice to hear and hold tight to the pattern of healing words witnessed in the faith and love of Jesus – a love and mercy that has remade and restored Paul’s own problematic life. This resonates with the message of the other so-called ‘pastoral epistles’ (1 Timothy, Titus), where toxic words (teaching) threaten the wholeness of these faith communities. For this day, take a close read of 2 Timothy 1:13. Now think about the words of the 'ol hymn in relation to 2 Timothy: "Sweetly echo the gospel call, Wonderful words of life; Offer pardon and peace to all, Wonderful words of life; Jesus, only Savior, Sanctify forever. Beautiful words, wonderful words, Wonderful words of life." What is your takeaway? What questions will you bring to worship? Who will you invite to join you for Laity Sunday? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends of Jesus:
The scripture passages from the Hebrew Bible remind us of a covenant people’s storied rebellion at the foot of a sacred mountain. In Exodus 32, we read the story of a rescued people’s propensity to seek security in idols of their own making. It is also the tale of a prophet/liberating leader, Moses, and his compassion and advocacy for the people, even when they are at their worst. We also have a song in Psalm 106 that echoes the story of Exodus 32, recounting God’s faithfulness in spite of the people’s idolatrous song and dance around the golden calf at Sinai (and the poor leadership of Aaron, who helps them trade “their glorious God” for a knock-off cow “who eats grass”). Moses’s patient advocacy and thoughtful leadership turn both Aaron’s incompetence and God’s justified anger toward mercy for a people who, like us, tend to forget the God who has rescued us. The prophet Isaiah offers a song of praise to God who has been a refuge and shelter for the poor and needy. Like a cloud giving shade from the ‘more heat than light’ bluster of those who violate others with words (“the song of the ruthless” in the NRSV), God will silence the abuse, wipe away tears, and even swallow up death. This salvation song is a promise kept from our perspective, a thread of hope for God’s awaited salvation for those who first heard it in the midst of occupation and exile. The New Testament scripture readings take center stage on this Laity Sunday, especially 2 Timothy 1:13, in the context of other writings in the so-called ‘pastoral epistles’ and the other writings of Paul. The familiar Philippians passage from chapter four speaks directly to a context of disagreement among those who have “struggled together” in the work and ministry of sharing good news. It also encourages joy, gentleness, and prayer since God is so close. And the promised peace that comes from God with us accompanies those who practice what they heard and witnessed in the lives of Paul and Timothy. The short reading from 2 Timothy 1:13 encapsulates the writer’s advice to hear and hold tight to the pattern of healing words witnessed in the faith and love of Jesus – a love and mercy that has remade and restored Paul’s own problematic life. This resonates with the message of the other so-called ‘pastoral epistles’ (1 Timothy, Titus), where toxic words (teaching) threaten the wholeness of these faith communities. For this day, take a close read of Matthew 22:1-14. The wedding party parable from Matthew 22 reminds us that everyone is invited to feast and fellowship in God’s kingdom. Not only that, all (evil and good) are gathered together, even – and maybe even especially – those on “the edge of town.” The deafening silence of those who think their clothing speaks for itself and earns them a place at the table is followed by heartache, tears, and a self-imposed exile beyond the open table fellowship that is always and ever extended to all. (Who knows, maybe even those making noise from the “farthest darkness.”) Question: What are some ways we “hold on to” and celebrate stories of rescuing, redeeming love? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends of Jesus:
Today’s scripture passages from the Hebrew Bible remind us of a covenant people’s storied rebellion at the foot of a sacred mountain. In Exodus 32, we read the story of a rescued people’s propensity to seek security in idols of their own making. It is also the tale of a prophet/liberating leader, Moses, and his compassion and advocacy for the people, even when they are at their worst. We also have a song in Psalm 106 that echoes the story of Exodus 32, recounting God’s faithfulness in spite of the people’s idolatrous song and dance around the golden calf at Sinai (and the poor leadership of Aaron, who helps them trade “their glorious God” for a knock-off cow “who eats grass”). Moses’s patient advocacy and thoughtful leadership turn both Aaron’s incompetence and God’s justified anger toward mercy for a people who, like us, tend to forget the God who has rescued us. The prophet Isaiah offers a song of praise to God who has been a refuge and shelter for the poor and needy. Like a cloud giving shade from the ‘more heat than light’ bluster of those who violate others with words (“the song of the ruthless” in the NRSV), God will silence the abuse, wipe away tears, and even swallow up death. This salvation song is a promise kept from our perspective, a thread of hope for God’s awaited salvation for those who first heard it in the midst of occupation and exile. The New Testament scripture readings take center stage on this Laity Sunday, especially 2 Timothy 1:13, in the context of other writings in the so-called ‘pastoral epistles’ and the other writings of Paul. The wedding party parable from Matthew 22 reminds us that everyone is invited to feast and fellowship in God’s kingdom. Not only that, all (evil and good) are gathered together, even – and maybe even especially – those on “the edge of town.” The deafening silence of those who think their clothing speaks for itself and earns them a place at the table is followed by heartache, tears, and a self-imposed exile beyond the open table fellowship that is always and ever extended to all. (Who knows, maybe even those making noise from the “farthest darkness.”) The familiar Philippians passage from chapter four speaks directly to a context of disagreement among those who have “struggled together” in the work and ministry of sharing good news. It also encourages joy, gentleness, and prayer since God is so close. And the promised peace that comes from God with us accompanies those who practice what they heard and witnessed in the lives of Paul and Timothy. The short reading from 2 Timothy 1:13 encapsulates the writer’s advice to hear and hold tight to the pattern of healing words witnessed in the faith and love of Jesus – a love and mercy that has remade and restored Paul’s own problematic life. This resonates with the message of the other so-called ‘pastoral epistles’ (1 Timothy, Titus), where toxic words (teaching) threaten the wholeness of these faith communities. For today, please embrace Psalm 106. This psalm echoes the story of Exodus 32, recounting God’s faithfulness in spite of the people’s idolatrous song and dance around the golden calf at Sinai (and the poor leadership of Aaron, who helps them trade “their glorious God” for a knock-off cow “who eats grass”). Moses’s patient advocacy and thoughtful leadership turn both Aaron’s incompetence and God’s justified anger toward mercy for a people who, like us, tend to forget the God who has rescued us. Have you ever felt forgiven by God? What did it look like, feel like? How did this inform your faith? If at a loss, you might take this to prayer. Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Friends of Jesus:
Today’s scripture passages from the Hebrew Bible remind us of a covenant people’s storied rebellion at the foot of a sacred mountain. In Exodus 32, we read the story of a rescued people’s propensity to seek security in idols of their own making. It is also the tale of a prophet/liberating leader, Moses, and his compassion and advocacy for the people, even when they are at their worst. We also have a song in Psalm 106 that echoes the story of Exodus 32, recounting God’s faithfulness in spite of the people’s idolatrous song and dance around the golden calf at Sinai (and the poor leadership of Aaron, who helps them trade “their glorious God” for a knock-off cow “who eats grass”). Moses’s patient advocacy and thoughtful leadership turn both Aaron’s incompetence and God’s justified anger toward mercy for a people who, like us, tend to forget the God who has rescued us. The prophet Isaiah offers a song of praise to God who has been a refuge and shelter for the poor and needy. Like a cloud giving shade from the ‘more heat than light’ bluster of those who violate others with words (“the song of the ruthless” in the NRSV), God will silence the abuse, wipe away tears, and even swallow up death. This salvation song is a promise kept from our perspective, a thread of hope for God’s awaited salvation for those who first heard it in the midst of occupation and exile. The New Testament scripture readings take center stage on this Laity Sunday, especially 2 Timothy 1:13, in the context of other writings in the so-called ‘pastoral epistles’ and the other writings of Paul. The wedding party parable from Matthew 22 reminds us that everyone is invited to feast and fellowship in God’s kingdom. Not only that, all (evil and good) are gathered together, even – and maybe even especially – those on “the edge of town.” The deafening silence of those who think their clothing speaks for itself and earns them a place at the table is followed by heartache, tears, and a self-imposed exile beyond the open table fellowship that is always and ever extended to all. (Who knows, maybe even those making noise from the “farthest darkness.”) The familiar Philippians passage from chapter four speaks directly to a context of disagreement among those who have “struggled together” in the work and ministry of sharing good news. It also encourages joy, gentleness, and prayer since God is so close. And the promised peace that comes from God with us accompanies those who practice what they heard and witnessed in the lives of Paul and Timothy. The short reading from 2 Timothy 1:13 encapsulates the writer’s advice to hear and hold tight to the pattern of healing words witnessed in the faith and love of Jesus – a love and mercy that has remade and restored Paul’s own problematic life. This resonates with the message of the other so-called ‘pastoral epistles’ (1 Timothy, Titus), where toxic words (teaching) threaten the wholeness of these faith communities. For today, look over Exodus 32:1-19 & Isaiah 25:1-9, and answer these questions: Who is an example of a life changed by grace? What do you hear and see in that person’s story that resonates with your own life? Always remember: Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Dear Brothers & Sisters in Christ-
How do we view the commandments? We honor them; we treasure them; we wish there was more obedience to them in the world out there. But do we see them as descriptive of our lives? Rather than seeing them as normative to everyone, what if we decided to see them as something we chose to be the guide for our lives? And what if we wanted to move from beyond the letter of this law into the spirit, what might that look like? Maybe we could prepare cards with the commandments on them to hand out in worship. But instead of “thou shall” and “thou shalt not,” you translate the words as “You are…” Then the law becomes a reminder of who we are. You are the people who have one God. You are the people who respect boundaries. You are the people who value worship and giving honor to God. These become, not commandments from the outside, but descriptions of our inner intentions and experience. “You are …” Christ as the cornerstone is another way of describing this inner-shaping process. Christ is what gives the church its shape, its definition and mission. Christ is what gives each of us our mission in life and reason for living. How do we present Christ as the cornerstone of our worship? We can sing of Christ as our foundation and give praise to the one who shapes our living. Our prayer time can invite the Spirit to guide us into the right paths, even as we lift up others in our care, so that they too might know the light that directs our path. Is there a hard edge to this process of shaping and being shaped? Certainly. But our call is not one of judgment on how others might be measuring up. Our call is to be the sign of those who are producing the fruit of the kingdom. As we worship, we invite the Spirit to work in us and through us to become workers in the vineyard, producing the fruit of the kingdom in ways that invite and encourage the body of Christ around us and the wider community of which we are a part. ~Rev. Dr. Derek Weber, Adapted by P Jim In preparation for Sunday's Message, digest Matthew 21:33-46. Jesus told a parable of a landowner who planted a vineyard. While there are echoes of Isaiah’s Song of the Vineyard, in this parable it is the behavior of the people that is of concern: how the tenant farmers treat the servants sent by the landowner—beating some, killing others. The landowner then sent his son, believing they would respect him. They wouldn’t dare harm the son of the landowner. But they took him, threw him out, and killed him. This was not the intention of the landowner, that his son would die—the landowner’s intention was that the tenant farmers would listen and do what they were supposed to do in caring for the vineyard. However, when Jesus asked those listening what they think the landowner would do, they answered that they thought the landowner would put those tenants to death and lease the vineyard to someone else. Jesus then quoted Psalm 118, that the stone rejected has become the cornerstone, and told those gathered in the temple that the kingdom of God would be taken from them and given to a people that produced the fruit of the kingdom. The religious leaders knew Jesus was speaking about them. While Jesus’s words are harsh to those gathered, Jesus also makes it clear that God’s intention is not for harm. God’s intention was not to send the son to die. God’s intention is that all people would turn back to God’s ways, to live into God’s reign here and now. We know the end of this story. We know what happens when Jesus upsets the powers that be. What would you have done to realign the church to God's intentions? What questions will you bring to worship? And please invite a friend or family member to join us. Draw near to God and God draws near to you. ~James 4:8 In His Service, P Jim ♥️⚓️ ♡Special thanks to Rev. Mindi, workingpreacher, Hope for the Broken Hearted, Kelly's Treehouse and/or Star Bright Angels for their contribution to this effort of Daily Prayer and Study. All scripture is taken from the Revised Common Lectionary and, unless otherwise indicated, from the New International Version of the Bible. The intent of this effort is to inform our faith and grow closer to God, while preparing for next Sunday's Worship. <x>< Sent from Yahoo Mail on Android |
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SUNDAY @ 11 AM To join by phone, dial (929) 205-6099 and enter the meeting ID and password below: Meeting ID: 876 1875 9099 Password 333 PrayerGracious Loving Lord, please keep all of your children safe in these trying times. Guide us. Open our ears to hear, our eyes to see, our minds to understand and our hearts to know and be your love to others. We pray this in Jesus' name, Amen. Want to support RLUMC and our missions? Donate Today
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September 2023
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